The popular advertisement asked, “Got Milk?” The question was usually accompanied with a photo of a famous person sporting the proverbial “milk mustache.” It’s true that milk is important to our physical health but I find another question more pressing… “Got Deliverance?”

The demand for deliverance seems to be a fundamental part of life’s economy. Most of us hear the question being whispered our first day of Kindergarten. We sense it when we try out for the team, when we take the chemistry exam, and when we stare at the phone with a first date in mind. The question is there and it’s quietly raising it’s hand in the back of our mind.  At other times the question is front and center. Seizing the microphone without permission, it interrupts our thoughts and prayers night and day. The bank account is shrinking or has become a memory. The career is in jeopardy. The marriage is broken. The political or economic forecast is dismal.

I remember picking up my seven year old girl from the table of an MRI machine. A list of doctors hadn’t been able to diagnose an unusual spot on her hip. She was sound asleep from the sedative. The deliverance question was wide awake in my mind.

How shall we answer when the question is raised? Whether it is being whispered or screamed, I bet the question is being asked in your heart. Where will you look today? Psalm 33:16-17 says,

No king is saved by the multitude of an army;

A mighty man is not delivered by great strength.

A horse is a vain hope for safety;

Neither shall it deliver any by its great strength.

While I don’t possess an army or horse, I have earthly sources of deliverance nonetheless. Accomplishments, abilities, education. Connections, bank accounts, insurance policies. These are all good to have in the climb of life but the psalmist says they are a “vain hope for safety.” Earthly sources of deliverance inevitably prove themselves empty.  They can only do so much.

In Psalm 33:18-19, we’re invited to realize our better source for deliverance.

Behold, the eye of the Lord is on those who fear Him,

On those who hope in His mercy,

To deliver their soul from death,

And to keep them alive in famine.

The Lord is watching over those who fear Him!  The One who made the heavens by the breath of His mouth (Psalm 33:6) has His eye on those who hope in His mercy!  He is no vain source of deliverance!

Why is He watching? What is He looking to do? His purpose is “to deliver their soul from death, and to keep them alive in famine.”  Is your bank account thinking about you? Are your past accomplishments keeping your future in mind? Are your skills and abilities mindful of you? Your Heavenly Father is!

Oh may He find us locked on to His mercy early in morning, in the heat of the day, and in the dark of night, for His mercy is beyond compare. Psalm 103:11 tells us,

For as the heavens are high above the earth,

So great is His mercy toward those who fear Him;

His mercy is greater than all our monumental mistakes… Take a moment and read it aloud:

For as the heavens are high above the earth,

So great is His mercy toward those who fear Him;

As I write these words I can assure you I don’t have a “milk mustache.” This morning, I have a “revelation mustache!” This morning God has given me a drink of truth concerning His care and deliverance. My insatiable appetite for relief has been calmed again.

I hope I’ve put the glass before you. I hope you drink deeply!  May your soul embrace His rest.

Did you see the movie “Liar, Liar”? The main character lied as a way of life until he was magically required to tell the truth… all the time. His every thought, good or bad, was immediately published by his mouth. You can find this movie in the comedy section of Blockbuster but perhaps they should put it in the horror section!

What if your private thoughts were broadcast for the world to hear? I don’t know about you but my struggle with sin would be obvious to all within ear shot. Without a doubt relationships would suffer. After all, my mouth wouldn’t always paint an attractive picture of my heart.

People would keep a safer distance, but what about God? Where does He stand with His children when they’re less than pure in heart, when their frailty is front and center? While Satan would teach us that God is in heaven poised to beat us with His heavenly hammer, God reveals otherwise in His word. Psalm 73 shows our Heavenly Father poised to bless us with mercy and grace even in the midst of our brokenness.

Psalm 73 is a “no holes barred” testimony of a believer named Asaph whose heart was less than pure. Asaph publishes his frailty and sin and then features God’s faithfulness and compassion.  Our Father’s response to Asaph’s brokenness has repeatedly refreshed my hope in the midst of my own struggles.

Asaph begins by acknowledging God’s goodness toward the pure in heart then immediately reveals his own lack of purity. He was envious of the wicked for a number of reasons.

1 Truly God is good to Israel,

To such as are pure in heart.

2 But as for me, my feet had almost stumbled;

My steps had nearly slipped.

3 For I was envious of the boastful,

When I saw the prosperity of the wicked.

4 For there are no pangs in their death,

But their strength is firm.

5 They are not in trouble as other men,

Nor are they plagued like other men.

6 Therefore pride serves as their necklace;

Violence covers them like a garment.

7 Their eyes bulge with abundance;

They have more than heart could wish.

By the time Asaph reaches verse 12 his heart is reaching his boiling point. His frustration spills over the edges of his heart in verse 13 and 14.

12 Behold, these are the ungodly,

Who are always at ease;

They increase in riches.

13 Surely I have cleansed my heart in vain,

And washed my hands in innocence.

14 For all day long I have been plagued,

And chastened every morning.

Have you been there? I’ve had times where it felt like my choices to follow God in this life have given no return on my effort. I look across the fence of life at the neighbor who openly practices sin and often I see greener grass. Asaph looked across the fence and his heart cried out, “Surely I have cleansed my heart in vain!”

As Asaph vented his frustration he also admitted his thoughts were out of whack! If he had spoken his thoughts out loud he knew his words would have been untrue.

15 If I had said, “I will speak thus,”

Behold, I would have been untrue to the generation of Your children.

16 When I thought how to understand this,

It was too painful for me—

This was the darkest hour of Asaph’s struggle. He couldn’t get himself out of his heart’s predicament. The struggle between his limited perspective and the truth had left him in anguish. But there on the bumpy road of life the light came on for Asaph. Asaph found relief from his dilemma by drawing near to God.

17 Until I went into the sanctuary of God;

Then I understood their end.

18 Surely You set them in slippery places;

You cast them down to destruction.

19 Oh, how they are brought to desolation, as in a moment!

They are utterly consumed with terrors.

20 As a dream when one awakes,

So, Lord, when You awake,

You shall despise their image.

In verses 21-24 Asaph summarizes the ups and downs of his roller coaster story. He tells us in powerful terms how he had lost his way. He was grieved, vexed, foolish and ignorant. He paints a graphic picture of his brokenness. He was like a beast before God. And there in the midst of his summary, he features God’s response.

21 Thus my heart was grieved,

And I was vexed in my mind.

22 I was so foolish and ignorant;

I was like a beast before You.

23 Nevertheless I am continually with You;

You hold me by my right hand.

24 You will guide me with Your counsel,

And afterward receive me to glory.

“Nevertheless…” God is big enough to handle our struggles. Even in our ignorance we’re secure because our Shepherd holds our hand.

The truth of God’s faithfulness and compassion isn’t unique to Psalm 73. Remember how John the Baptist had a crisis of faith and Jesus responded with encouragement. (Lk 7:18-23) Thomas doubted and the Lord moved toward him and said, “Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing.” (Jn 20:27) Where the world would scorn us, Jesus brings healing.

Finally, consider the letter to the Hebrews written to a group of believers who are struggling with their faith in Christ. In the middle of their crisis the writer invites them to draw near to God. (Heb 4:16)

16 Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.

Where is God when our private thoughts are less than pure? He is holding our hand, not a heavenly hammer, inviting us to boldly draw near in the midst of our struggle. Now is not the time to hide our weakness, seeking to solve our problems in isolation.

Now is the time to draw near for there is hope in our brokenness.

God is our refuge and strength,

A very present help in trouble.

Therefore we will not fear,

Though the earth should change,

And though the mountains slip into the heart of the sea;

Though its waters roar and foam,

Though the mountains quake at its swelling pride.

Selah.

There is a river whose streams make glad the city of God,

The holy dwelling places of the Most High.

God is in the midst of her, she will not be moved;

God will help her when morning dawns,

The nations made an uproar, the kingdoms tottered;

He raised His voice, the earth melted!

The Lord of hosts is with us;

The God of Jacob is our stronghold.

Selah.

Come, behold the works of the Lord,

Who has wrought desolations in the earth.

He makes wars to cease to the end of the earth;

He breaks the bow and cuts the spear in two;

He burns the chariots with fire.

“Cease striving and know that I am God;

I will be exalted among the nations, I will be exalted in the earth.”

The Lord of hosts is with us;

The God of Jacob is our stronghold.

Selah.

May you remember to Whom you belong.  May you remember how powerful He is.  May you release your grip on your circumstances.  May the eyes of your heart see that your God is the Lord of hosts.  And may He be glorified today as we trust Him.

Have you ever watched a colony of prairie dogs when a fox is near?  The first one to see the fox starts chirping. The other prairie dogs hear the alert and go stand next to their hole.  All of them stand at attention chirping out the alert until the danger passes or they dive in their holes to safety. It sounds like a fool proof way to stay out of harms way.  But sometimes foxes still have prairie dogs for dinner. 

The prairie dog’s experience sounds familiar doesn’t it?  We make elaborate provisions to stay out of harm’s way but sometimes harm still finds a way. The story of Ruth has been like an oasis in the desert for me in times like this. I’d like to share with you the part of her story where harm had seemingly won the day but God quietly opened the door to redemption.

The first chapter of the story acquaints us with a time in Naomi’s life that was nothing short of disaster. Within the first five verses of chapter one her husband and two sons were dead. By the end of the chapter she preferred a new name, “Call me Bitter.” At the beginning of chapter two the writer momentarily stops telling the story to give us a piece of inside information.

“Now Naomi had a kinsman of her husband, a man of great wealth, of the family of Elimelech, whose name was Boaz.”

This is significant. If we listen with the ears of the original Jewish audience, we realize that Boaz is in a position to marry Ruth. He is a kinsman redeemer, able to marry the wife of the deceased to keep the family name and inheritance alive. The writer is giving us a peek at the end of the book.  We know before Ruth knows that there is a light at the end of the tunnel. Boaz could marry Ruth and, on top of that, he can amply provide for her well being.

Stop the story here and pretend you don’t know the details of Ruth and Boaz’s meeting and marriage. 

What needs to happen for Ruth to meet Boaz?  The most obvious step is for Naomi to introduce Ruth to Boaz, right?  Naomi knows that Boaz exists. She knows he is a relative who is in a position to redeem Ruth.  (See Ruth 2:20; 3:1-2.) From my limited perspective, I think Naomi needs to give Boaz a call. Look at how Naomi overlooked the opportunity.

“And Ruth the Moabitess said to Naomi, “Please let me go to the field and glean among the ears of grain after one in whose sight I may find favor.”  And she said to her, “Go, my daughter.”"

Naomi could’ve made the connection right there.  “Boaz owns and farms land.  My daughter-in-law wants to pick up the leftovers.  I could send her to Boaz!  They could meet!  They could marry!” Instead, she missed the boat, “Go, my daughter.” She seemed unaware of Boaz or any hope of redemption.  The solution was at her fingertips; she was blind to the light at the end of the tunnel. But God wasn’t!

So Ruth departed and went and gleaned in the field after the reapers; and she happened to come to the portion of the field belonging to Boaz, who was of the family of Elimelech.”

Try and picture this scene in your mind, a huge open field next to and surrounding the tiny town of Bethlehem. It’s important to note that the field was not marked by fences as we see today in modern farming.  Even though it was owned by multiple people, the field would have looked like one large undivided piece of property.  There were no fences or signs that would have led Ruth to Boaz’s field.  Only stones placed in strategic locations would have been a clue to ownership boundaries. 

Ruth happened to end up in the section owned by Boaz.  Notice what the writer does; he tells us a second time that Boaz is related to Elimelech.  The writer won’t let us overlook the “coincidence.”  He essentially says, “Ruth walked out into this huge field and ended up on the property of the very man who could redeem her!” It gets better.

“Now behold, Boaz came from Bethlehem and said to the reapers, “May the Lord be with you.”  And they said to him, “May the Lord bless you.”

The first two words of that sentence are important, “Now behold…”  The writer is trying to get us to look at the scene closely as it plays out in our mind’s eye.  He is pointing with his words at another “coincidence.” “Not only did Ruth just happen to end up in Boaz’s field, Boaz came walking up!” Land’s sake!  This might work out in spite of Naomi’s failure to connect the dots; Ruth and Boaz are within eye sight of one another! It gets even better.

Then Boaz said to the servant who was in charge of the reapers, “Whose young woman is this?”

Boaz has seen her!  It could happen! Redemption might be right around the corner! It gets better still. Boaz approaches Ruth,

“Listen carefully , my daughter.  Do not go to glean in another field; furthermore, do not go on from this one, but stay here with my maids.  Let your eyes be on the field which they reap, and go after them.  Indeed, I have commanded the servants not to touch you.  When you are thirsty, go to the water jars and drink from what the servants draw…”

This is just the beginning of the favor that Boaz gives to Ruth.  Read Ruth 2:8-17 in it’s entirety.  By the time Ruth got home that evening, Boaz had seen to her thirst, her hunger, and her personal safety.  She took home thirty pounds of grain!  Have you ever bought thirty pounds of anything from the grocery store?  Ruth went home with a grocery cart of grain.

Don’t miss how the opportunity for redemption was overlooked by Naomi but seized by the Lord.  Where people fail us as shepherds the Lord does not.  His plans for redemption are not stalled or lost due to human failure.  They are realized even when we are completely ignorant of the path to safety and restoration.

You might think redemption is your responsibility.  You might be scared to death that you’ll miss what God wants to provide. Remember the Lord is your shepherd. He’s really good at shepherding, too.

We have hope even when harm has found a way into our “prairie dog” lives.

“If… however, your feelings have changed…I will have to tell you, you have bewitched me body and soul. I never wish to be parted from you from this day on.”

The first time I heard these words, I was sitting next to my wife in a theater watching the 2005 release of Pride and Prejudice. As Mr. Darcy spoke, I found myself totally focused on my wife; his words resonated with my love for her. Scenes from our life together flashed to the forefront of my mind; tears blurred the movie unfolding before me. “…I love, I love, I love you. I never wish to be parted from you…”

There is something about the expression of unconditional love that captures us. People stop talking. Eyes stop blinking. Mouths stop chewing. It causes silence. Kids who can’t sit still start searching to find what has so consumed the attention of their parents. It happens in the coliseum as well as theaters. It happens in Scripture, too.

“Do not urge me to leave you or turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people shall be my people, and your God, my God. Where you die, I will die, and there I will be buried. Thus may the Lord do to me, and worse, if anything but death parts you and me.” Ruth 1:16-17

If someone spoke these words to you, what would it do to your heart?

Would some sort of smile form deep inside? Would your thoughts loosen their grip on life for a moment? Would your eyes stop blinking? Would your mouth hang open?

Naomi heard these words from Ruth on the road home to Bethlehem. Her response to Ruth catches me by surprise.

“When (Naomi) saw that (Ruth) was determined to go with her, she said no more to her. So they both went until they came to Bethlehem.” Ruth 1:18-19

Unconditional love and commitment spilled out of Ruth before Naomi. It appears Naomi turned and resumed her journey to Bethlehem without a word. There was no “Thank you” or “I love you too.” The phrase “She said no more to to her” could also be translated, “She ceased to speak to her.”

The writer paints an abrupt end to conversation then shows us two women walking to Bethlehem in silence. Notice how the awkwardness grows.

And it came about when they had come to Bethlehem, that all the city was stirred because of them, and the women said, “Is this Naomi?” And she said to them, “Do not call me Naomi (pleasant); call me Mara (bitter), for the Almighty has dealt very bitterly with me. I went out full, but the Lord has brought me back empty. Why do you call me Naomi, since the Lord has witnessed against me and the Almighty has afflicted me?” Ruth 1:19-21

Naomi has received one of the most eloquent expressions of love ever spoken; yet she describes herself as “empty.” She seems numb to the presence of Ruth. How could that happen?

Perhaps it was the pain that Naomi had recently endured. Within the first three verses of chapter one, Naomi loses her home and her husband. Within ten years she loses her two sons. The loss of a loved one produces a numbness that can’t be explained only experienced. Perhaps Naomi was so numb, she wasn’t able to appreciate the warmth of Ruth’s love.

But perhaps there is more to Naomi’s numbness than her loss. Notice the writer makes certain we hear a particular truth about Naomi’s heart. Listen as Naomi describes herself.

“Do not call me Naomi (pleasant); call me Mara (bitter)…”

Naomi was so bitter, apparently at the Lord, that she wanted a new name, a whole new identity. “Call me Bitter!”

Perhaps Naomi’s bitterness toward the Lord was affecting her ability to appreciate and experience Ruth’s love.

Every time I read Naomi’s words, my hyperactive mind goes cartwheeling over to I John 2:9-11.

“The one who says he is in the light and yet hates his brother is in the darkness until now. The one who loves his brother abides in the light and there is no cause for stumbling in him. But the one who hates his brother is in the darkness and walks in the darkness, and does not know where he is going because the darkness has blinded his eyes.”

John is writing to believers about their intimacy with God. He shows us the effect of our hate on our hearts. When we despise a brother the result is spiritual blindness. Of course, the focus of I John 2:9-11 is our interaction with other people but I wonder the effect of embracing bitterness toward the Lord. Naomi went somewhere beyond experiencing bitterness toward God. She embraced it as her identity.

Surely we’ve all experienced bitterness, have you ever embraced it as your right or even your identity? I have. In the middle of a mess it seems such a reasonable response. Somehow it makes me feel powerful. In some measure, it enables me to move forward in spite of my wounds. I’ve coped with the wounds of life in this manner many times since childhood.

I can’t think of an instance where the immediate return of power and control weren’t outweighed by the loss of relationships and intimacy. I can’t think of an instance where it didn’t eventually cost me healing and vitality.

And…

I can’t tell you the freedom and joy I’ve found in bringing my bitterness to the Lord. “Lord! This bitterness leads me to a living death! Come and deliver me! Come and meet me in my brokenness again!”

May you know the relief of giving your bitterness to Christ your High Priest. May you know God’s freedom and joy in His generous measure. May you realize anew the love of Christ demonstrated for you at the Cross… a love that goes beyond comprehension.

“My name is Robert Billingslea and I’m addicted to the Bee Gees.”

I’ve been this way for a long time. Disco music was around in my formative years of Jr. High and High School. That’s when I started listening… Okay, that’s not really true. Actually, I was in the band in Jr. High and High School. I played the tuba… Yes, I played the Bee Gees on my tuba. My first song was How Deep is Your Love. We always blame it on the band director, don’t we!

I’ve never really gotten over my funny addiction. This past year my wife and kids got me a CD of the Bee Gees greatest hits. I listen to it in my truck when I’m alone. I listen alone so that I can sing along… Yes, I sing right along with Barry, Robin, and Maurice. Yes, I sing in that same high voice they do. I sound really good when the volume is cranked up.

Something odd happened the first time I took my CD out for a ride in the truck. I popped in the disk and selected my favorite song, cranked up the volume and started singing the wrong words at the top of my lungs. It quickly dawned on me that I didn’t know the words to the songs! There were large portions of each song that I didn’t know. Then something really weird happened. I realized that I had never understood large portions of each song, even when I was playing the tuba in high school.

Have you ever experienced this phenomenon when you read Scripture, singing the right tune but not understanding the words? Here’s one to try on for size. Psalm 46:10

“Cease striving and know that I am God.”

We can all sing that tune but exactly what is that saying?

“Cease striving” is a translation of a Hebrew verb that means “relax, be still, or release the grip.”

We know what it is to hold on to something tightly. Have you walked a five year old through a busy parking lot lately? I hope you held on tightly. Do you remember when your parents would give you change to spend at the drug store? My grip on the change was something close to a death grip. The nickels, dimes and quarters were sweaty by the time I traded them for candy or comics.

But God isn’t focused on our physical grip; our heart is in view. Have you noticed how tightly you are able to grip things with your heart? How is your cash flow? Your retirement portfolio? How about your job security and career path? How are things with your spouse or your children? How are you going to pay for that unexpected repair on the car? How’s your health?

Does it ever feel like you’re juggling five small balls and one elephant. Are you about to mentally and emotionally squeeze the life out of that elephant?

I think the grip of my heart gets more exercise than the grip of my hand. I’m so good at holding on to things mentally and emotionally, I can do it in my sleep. When they add “worry” to the Olympic Games, I expect to win the gold medal. I’m not bragging; I’m just really good at worrying!

“Cease striving and know that I am God.”

God is directing us to relax the mental and emotional grip of our heart. What a great command! This is something akin to my mother commanding me to eat ice cream. “Robert Paul! Get in here and eat this Blue Bell Mint Chocolate Chip right now!” I want to relax and God is telling me to relax. Isn’t that great!

But notice there’s more to the story. “Cease striving and know that I am God.“

God wouldn’t have us turn off our heart, shutting down our thoughts and feelings. Instead we move our focus from the elephant to Someone larger, God!

The psalmist has been getting us ready to focus our heart on God in verses 1-9.

In verse one we’re reminded that God is our refuge and strength. God is “abundantly available for help in tight places.”

In verse six we find that He is sovereign over world politics. “The nations made an uproar, the kingdoms tottered.” This is a poetic way of expressing political threat and instability. But look at how God can handle it. “He raised His voice, the earth melted.”

In verses eight and nine, we are invited to scan back over the landscape of history and look intently at God’s provision for Israel. “Come, behold the works of the Lord…” What happen to Pharaoh’s army in Exodus 14:28? What happened to Amalek in Exodus 17:8-13? What happen to the walls of Jericho in Joshua 6:20-21?

The psalmist invites us to rehearse the truth of God’s power and provision. Once the truth about God is the center of our attention, God takes the microphone and speaks directly to His children.

“Cease striving and know that I am God.”

Deep inside we’re longing to relax, to release our grip. To this desire, God brings the truth about who He is and what He has done. Then He blesses us with a command to relax and focus our thoughts on Him.

Knowing the lyrics to my favorite Bee Gee songs isn’t going to make a bit of difference in my life. But understanding Psalm 46 has impacted the deepest parts of my heart again and again. May you understand the invitation a little better. May you relax your grip and enjoy the truth about who God is and what He has done. And when Satan attacks you for being relaxed, may you remember that you’re just doing what God has told you to do!

As I worked on this blog my son brought me a bowl of cherries as a snack. Simultaneously, my wife announced, “Life is a bowl of cherries!” We love cherries. Who needs vitamins and protein when you have cherries!

But have you noticed that cherries aren’t all juicy and sweet? Pits are part of the package too. If life is a bowl of cherries, then trusting God in the midst of the pits can be a tough proposition. Especially when the pits are prolonged. Have you been there?

Has your home life been dysfunctional so long that you can’t imagine what functional is? Has your career been a conundrum since it’s conception? Does it feel like failure wants to hold your hand and success will only send you a postcard? Pits really are a part of the package. It’s a truth that’s doesn’t go down easy.

What makes it worse is the fact that we live in a world that bottle feeds us instant gratification while mocking our desire to trust God. Like the father of the demon possessed boy in Mark 9, I find myself praying, “Lord, I do believe; help my unbelief!”

A portion of the help the Lord has given to me comes from the book of Hebrews, a book written to cultivate enduring faith. The original readers of the book of Hebrews were severely tempted to return to the temple as the source of their righteousness. The writer pulls weeds and spreads fertilizer, creating the opportunity for endurance. One of the ways he inspires endurance in chapter eleven is by showing us examples of great faith. His prime example is Abraham.

“By faith Abraham, when he was called, obeyed by going out to a place which he was to receive for an inheritance; and he went out, not knowing where he was going. By faith he lived as an alien in the land of promise, as in a foreign land, dwelling in tents with Isaac and Jacob, fellow heirs of the same promise; for he was looking for the city which has foundations, whose architect and builder is God.” Hebrews 11:8-10

“He went out, not knowing where he was going.” I can’t tell you how much comfort and inspiration I’ve received from those nine words. Let me explain why.

I feel a tremendous burden to have my ducks in a row. I regularly seek to line up answers and plans for the current conditions and the future’s forecast. But sometimes trying to line up solid answers and plans can leave me tired and breathless. The longer I live, the more I feel like my ducks are hyperactive!

In Hebrews eleven I’m comforted to find Abraham had hyperactive ducks, too. He didn’t have an answer to the most basic of questions, “Where are we going?” But there in the midst of his unanswered questions and incomplete plans, he obeyed God’s call.

Wow! I want to be like that! I want Christ to find me behaving like Abraham when He returns!

The comfort and inspiration only grows when I dig into the story behind those words.

Think about Abraham leaving Haran in Genesis 12:5. The text tells us he took along all the possessions and persons acquired in Haran. The details are rather sketchy. Was this a Uhaul and a small staff? Genesis 13:1 says that Abraham was very rich in livestock, in silver and in gold. We find the numbers were so great that the land could not sustain both Abraham and Lot. In Genesis 14:14, within ten years of Abraham’s departure from Haran, he mustered an army of 318 trained men born in his house.

These little details add significant weight to Abraham’s decision to obey God’s call.

Abraham was more than a family man; he was the CEO of a good sized organization. This isn’t a single guy without responsibility. Who knows how many people were a part of Abraham’s caravan…herdsmen, servants, and children.

Imagine the questions his wife or his employees might have asked him. “Exactly, what land are we going to?” “How long will it take us to get there?” “Will there be grass and water for our flocks?” “Will our families be safe?” “What kind of clothes should we pack?” “Where are you planning on buying gas?”

An honest answer to everyone of those questions would be, “I’m not sure.” Can you see the hyperactive ducks running around Abraham’s feet? There in the midst of quacking questions, Abraham obeyed God’s call. “He went out not knowing where he was going!” Wow!

Have you noticed we serve a God who doesn’t always answer our questions?

Have you noticed that we come from a culture that demands answers?

Do you ever feel ashamed for not having all the answers?

How often does our demand to have all our ducks in a row keep us from trusting the Lord?

Sometimes life is a bowl of quackers! May you be comforted and inspired by Abraham’s faith in the midst of your unanswered questions. May Satan stumble as he seeks to shame you for trusting the Lord. May Christ be glorified by our faith upon His return.

Years ago I helped a group of people improve a building for a church in Mexico. As I watched the people in charge set up for the day, I noticed two men working with a long clear hose along side the building. They were making marks on the building. I had no clue what they were doing.

My curiosity drove me to ask the missionary who coordinated the whole affair. He gave me a detailed explanation and I nodded dutifully; but I had no idea what he meant. I gathered they were making a level line; but I think I was just as confused after the explanation than before.

At this point, the missionary got out his handy, dandy video camera and began to film the whole affair — two men, a clear hose full of water, and a series of marks on the building. Then he turned to me, with the camera rolling, and asked me to explain to his audience what they were seeing.

Two things happened immediately. First, I made a life decision. I decided I should always be wary of missionaries with cameras. The combination of the two was like matches and gasoline — a bad thing just waiting to happen. Second, without missing a beat, I replayed the missionary’s entire explanation to the camera.

As the missionary turned off his wicked little video camera, I asked if I explained the scene correctly. With his smile and nod of approval, I went on about the business of the day. I had no idea how those guys were making a level line on the building; and I had just explained the whole process in detail! I had pronounced all the words correctly and spoken them in the proper sequence. But I didn’t understand the significance of the words! My guess is many have had similar experiences.

This happens sometimes when I read the Bible. Does that happen to you? You pronounce all the words correctly. You speak them in the proper sequence. Yet the meaning and significance of those words is beyond your grasp.

Here’s one to try on for size. As my understanding of this verse has increased over the years, the comfort and encouragement I receive from it has multiplied. Zechariah 4:6-7:

“This is the word of the Lord to Zerubbabel saying, ‘Not by might nor by power, but by My Spirit,’ says the Lord of hosts. ‘What are you, O great mountain? Before Zerubbabel you will become a plain; and he will bring forth the top stone with shouts of “Grace, grace to it!”‘”

Zechariah 4:6-7 is a small piece of a bigger revelation given to encourage the Israelites rebuilding the temple. Zerubbabel was in charge of the project. The Lord was telling him obstacles that seem like mountains would be overcome and Zerubbabel, himself, would complete the project. But what does the Lord mean by, “Not by might nor by power, but by My Spirit”? At first glance, doesn’t it appear that the opposite is true?

Remember Zerubbabel and the rest of the Israelites have already contributed a good measure of physical might and power to the rebuilding the temple’s foundation. Consider Zechariah 4:9 too. “The hands of Zerubbabel have laid the foundation of this house, and his hands will finish it.” Haggai 2:4 says, “Take courage…and work; for I am with you, says the Lord of hosts.” There was so much physical might and power being exerted in the rebuilding that I wonder if the Lord sent the prophet Zechariah to the workers during a water break!

Clearly God was aware of the Israelites’ effort. He even desired it. In the midst of all that physical might and power, how was it that God’s Spirit would be the crucial means to successfully rebuilding the temple? What did God do through His Spirit to put the project over the top? Ezra and Haggai give us answers to these questions.

Ezra 1:1 says, “…the Lord stirred up the spirit of Cyrus king of Persia…” The result of the Lord’s work in this king’s spirit was a decree by the king to rebuild the temple and even finance the undertaking. Consider Ezra 1:5. The people who returned to Jerusalem to rebuild the temple were responding to God’s work in their heart. Ezra 5:1-2 mentions God’s work through the prophets Haggai and Zechariah to support the people. Ezra 5:5 talks about God’s blessing on the elders in the midst of opposition. In Ezra 6:22 we find God turned the heart of Darius, the king of Assyria, in favor of the Israelites. One more deserves mention. In Haggai 2:15-19 the Lord promised to bless the Israelites. The context of that blessing was their crops. In other words, He fed them.

The record is explicit. God started the project and financed it through the Persians and the Assyrians. He supplied the workers and even inspired them for the task. He fed the workers. He even provided the political support for the project during a time of opposition. The message to Zerubbabel begins to makes sense. “I am intimately involved. You will succeed because of My work not yours.”

What a great picture of how God works in the affairs of men to fully accomplish His will.

Are you worried about the elections in November? God can handle political big wigs, can’t He? Are you overwhelmed by the idea of sharing the gospel with a friend? God can handle it, can’t He? Are there negative consequences for being Christ-like at work? Through the work of the Spirit He can handle those, can’t He?

What about the monumental task of following God’s will for your marriage? He is able to make the mountains a level plain. “Not by might nor by power, but by My Spirit!”

In some surprising and often unseen ways, He is at work in our affairs. He inspires. He provides. He protects. He empowers. Let us do the work which He has prepared for us. For the Lord is our shepherd…and He is really good at it.

I have forty three years of human experience. The further I go down this road called life, the more apparent my need for God’s mercy and grace grows. His mercy and grace wash into my heart through the ministry of the Holy Spirit; I’m refreshed and relieved. But then my need for more begins to reveal itself again. My need only grows more pressing. How about you?

Scripture is the Spirit’s main conduit for delivering truth about God’s mercy and grace. I can’t tell you how often I’ve read my Bible and been relieved by the truth about God. This has happened repeatedly as I’ve worked my way through the book of Haggai.

In chapter one God steered the Israelites out of the ditch of misplaced priorities through His prophet Haggai. For something close to 16 years, the people focused on decorating their homes instead of building the temple. After the people responded to the Lord’s rebuke, God stirred their hearts and they began to build again. He said, “I am with you” and blessed them before they worked.

Mercy and grace is given to those with a chronic need!

About a month later, in 2:1-9, the Lord sent Haggai again. The people knew the temple they were trying to build was nothing compared to the one that had been destroyed. God encouraged them by reminding them He was with them. He told them how things would eventually turn out — the glorious temple of the past would pale in comparison to the temple God would complete in the future. He didn’t fuss about the 16 years. He didn’t fuss about their lack of progress over the past month. He encouraged them.

Mercy and grace is given to those with a shady past and little to show in the present.

About two months later, the Lord sent word to the people a third time:

“Thus says the Lord of Hosts, ‘Ask now the priests for a ruling; if a man carries holy meat in the fold of his garment, and touches bread with this fold, or cooked food, wine, oil, or any other food, will it become holy?’” And the priests answered and said, “No.” Then Haggai said, “If one who is unclean from a corpse touches any of these, will the latter become unclean?” And the priests answered and said, “It will become unclean.” 2:11-13

Does holy meat make anything it touches holy? The answer is “No.”

Does the unclean person make anything he touches unclean? The answer is “Yes.”

God is using two questions to make a point about the uncleanliness of the people. Not only had they been unclean, the sixteen years of misplaced priorities had far reaching effects. 2:14 says, “‘So is this people. And so is this nation before Me.’ declares the Lord, ‘and so is every work of their hands; and what they offer there is unclean.’” The choice to panel their homes instead of build the temple had not only stained their hearts; it stained their work and their worship. 

We would like to think our stubborn sin is contained like a bird in a box.  It’s more like radioactive material in a paper bag!

God hadn’t ignored the problem, 2:17  says, “‘I smote you and every work of your hands with blasting wind, mildew, and hail; yet you did not come back to Me, ‘declares the Lord.”

But look! This isn’t the whole of the story.

“…Do consider from this day onward; before one stone was placed on another in the temple of the Lord…from this day on I will bless you.” 2:15,19

Notice He didn’t say, “When you’ve made up for lost time, I will bless you.” “When you prove that you’re really committed, I will bless you.” “When you at least get started on the walls of the temple, I will bless you.”

Mercy and grace is given unearned.

Notice also He didn’t turn a blind eye to their sin or change His definition of sin. Mercy and grace do not ignore sin or change the definition of sin. Mercy is not getting the discipline we deserve. Grace is getting the blessing we haven’t earned.

Are you a person of chronic need? Do you have a shady past too? Do you have no progress to offer? Do you have no good works to offer? God has something for someone like you and me…mercy and grace. A type of mercy and grace the world cannot offer. A type that springs from the unconditional love of God.

Whether you feel like you’re just down the road from Him or on the other side of the universe, come home. “If we confess our sins, He is faithful and just to forgive us our sins and cleanse us from all unrighteousness.” I John 1:9

Satan would have you keep running and hiding. He will tell you that all will be seen in God’s light. God already sees it! Your wounds will be washed and healed with the mercy and grace of your loving Father.

Come home.

Do you remember Mister Rogers’ Neighborhood? I spent some time there as a child. He always wore the coolest sweaters; I usually wore my pajamas. We did a lot of cool things together. He would regularly ask me the same question, “Can you say..?” Did you learn a few words from Mr. Rogers too? I bet “insignificant” wasn’t one of them.

Mister Rogers never taught me that word but I’ve learned the whole concept. We all have. It pushes us like some sort of invisible cattle prod. It pulls on us like a lead ball. It rolls off our tongues and turns someone’s world to cinders. With just this one idea Satan is able to steal, kill, and destroy.

Living for God outside the spotlight of “great accomplishment” can feel pretty insignificant, can’t it? The small spiritual things of life that start off so important can become amazingly heavy. “What I’m doing is nothing compared to what ‘So and So’ has done. What’s the point? What difference am I making anyway?”

Have you spoken similar words in your heart? Believe it or not some people in the Bible have walked in these same insignificant shoes. God’s word to them in their time of obvious insignificance may surprise you.

For the sake of a little context check out Haggai chapter 1. The Israelites had long before laid the foundation of the temple. After meeting with resistance, they slipped into selfishness. For something close to 16 years paneling their walls took priority over rebuilding the temple. God confronted them through Haggai and at last they responded. Haggai 1:14 says God went to work in the hearts of the leaders and the people and they began working on the temple.

Haggai 2:1 picks up the story about a month later. The Lord sent Haggai to the people with a penetrating question about their work on His behalf. “Who is left among you who saw this temple in its former glory? And how do you see it now? Does it not seem to you like nothing in comparison?“

Remember the original temple had been incredible. I Kings 5:13-7:51 tells us the story. Over 180,000 laborers contributed to it’s construction. It was covered in gold, even the floor!

The folks working on the second temple knew what had been lost with the first. After a month of divinely inspired effort (1:14), they hadn’t produced anything incredible. What do you want to bet they felt like God was absent and their work was small? To top it off, the memory of Solomon’s temple must have scolded in their times of fatigue, “Small! Insignificant! Nothing!” Their work for God may have been an ever increasing source of frustration. “This will never amount to anything!”

God brought their pain out in the open with His question, He went to work on that pain in 2:4-5. “Take courage…and work; for I am with you… My Spirit is abiding in your midst; do not fear!” Maybe we could say it like this, “Take courage. Keep going. I’ve been here all month!”

Think about the details. God inspired and blessed the work. He was present in the midst of the work the whole time. And the work was small and seemingly insignificant. Notice too that God isn’t fussing about a lack of progress or the scale of the undertaking. Instead, He is encouraging them in the midst of their success. (Yes, they were actually succeeding!) The presence and provision of God don’t always add up to our definition of big and significant.

God goes a step further in 2:6-9. “‘The latter glory of this house will be greater than the former,’ says the Lord of hosts…” By the time God gets out of the temple construction business, Solomon’s temple will pale in comparison. Knowing the glory at the end of the line sure helps the work on the line, doesn’t it?

Truth is, none of us are rebuilding the temple in Jerusalem. But are the works that God has prepared for us to do, as Paul tells us in Ephesians 2:10, of any less consequence? Remember how impressed Jesus was with the widow’s mite? What about the woman who washed His feet with her tears? What about your choice to be Christ-like in your parenting or at your place of employment? What about the meal you fixed for your neighbor? What about the time you spent listening to someone’s loss? What about the word of encouragement you gave or the forgiveness you extended to your spouse?

Aren’t these and more the good works that He has prepared for us? His handiwork is significant; both you and the works He has prepared for you!

Satan doesn’t want you to return to God’s work. When you return, he doesn’t want you to continue. He will shame you with someone else’s success. Resist the devil and he will flee. God is present. He’s ready to leave the past and move on to bigger and better things. Will we keep working? Even in the small and seemingly insignificant ways?

This afternoon, before I put the finishing touches on this blog, my son ran the 800 meters in the elementary school track meet. It didn’t turn out like he dreamed it would. As we left, he said he felt embarrassed. Haggai 2 was rolling around in my heart as we walked to the car. “Sometimes, son, life doesn’t turn out like we dream. Sometimes it’s embarrassing. We feel like quitting. I’m so proud that you kept going and finished. You finished well.”

I took my son to Sonic to celebrate his effort. A kid’s meal with a cheeseburger, tator-tots, and a cherry limeade. How much more will God do when we finish the race He has set before us?

Can you say, “Eternal Reward”?